Eksistensi Masyarakat Adat Bali Dalam Era Globalisasi (Suatu Kajian Filosofis, Yuridis dan Sosiologis)

A. A. Sagung Poetri Paraniti


The establishment of the Government of the Republic of Indonesia in
1945, there has not been explicitly or specifically issued a law regulating indigenous
peoples or indigenous and tribal peoples. In general, the nation in Article 18 B
Paragraph (2) of the 1945 Constitution, states that the State recognizes and respects
the community unity, customary law along with its traditional rights as long as it is
alive and in accordance with the development of society and the principle of NKRI
as set forth in Undang- invite. Seen from sociology that the indigenous peoples of
Bali are not static but dynamic, because of the development of the era, civilization,
human resources and mingle with various tribes, religion, race and class. Against
the customs, religions and cultures of Bali in such a harmonious way that a whole
unity of relationships must be preserved, protected and conserved with great
jurisdiction and sociology. The position of indigenous peoples in Bali remains
strong even though the development of the era has been so rapid, even the position
of Desa Pakraman institution defeated the position of Desa Dinas, because for the Balinese people where custom, culture, religion are united in one very tightly
bonded nafat.


Existence, Indigenous Peoples, Globalization.

Full Text:



Purwita Bagus Putri, Desa Adat dan

Banjar di Bali, Kawi Sastra,

Denpasar, 1984

R. Soepomo, Bab-bab Hukum Adat,

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Adat Kesatuan Masyarakat

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Upada Sastra, Denpasar, 2001

DOI: https://doi.org/10.47532/jirk.v1i1.145


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